By Marie-Luise Kalsi Schubert
16. the overall subject material of Husserl's Phenomenology forty five 17. common Thesis and Epoche forty six 18. Doubt forty seven 19. Hyle and Noema forty eight forty nine BIBLIOGRAPHY TRANSLATION OF SELECI'ED TEXTS talked about within the FOOTNOTES fifty one advent part I PREFACE Meinong was once one of many nice philosophers who stand first and foremost of Analytic Philosophy and Phenomenology. He used to be a modern of Husserl, Frege, Mach, and Russell who have been both initially or physicists, other than Meinong. Meinong used to be a historian mathematicians and regularly a thinker who grew to become more and more drawn to experi psychological psychology, below the effect of Franz Brentano. He, as each one of his contemporaries, built his personal philosophy. It grew, in a profound type, right into a very wealthy realism which was once, interestingly enoug- according to a staunch empirical angle. Of these kinds of philosophers, Meinong and Husserl have been so much heavily linked: either one of them have been scholars of Brentano and dealt, each one. together with his personal philosophical instruments, with a similar subject material, displays and their gadgets. Meinong involved himself, briefly serious notes, with Husserl's phenomenology, that's, the 1st quantity of principles . . . which was once trans 1 lated by means of W. R. Boyce Gibson. The final element of this creation can be dedicated to Meinong's feedback of Husserl. it's performed within the final part simply because a few of Meinong's idea is presupposed for the knowledge of his critique of Husserl.
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Additional info for Alexius Meinong: On Objects of Higher Order and Husserl’s Phenomenology
That structure is its essence. For example,9 a cube is never perceived by any particular act of consciousness as six-sided, but when examined by many acts of consciousness, it is impossible to deny that it is of a (permanent) six-sided structure, which is its essence. It was by way of his "phenomenological reduction"l0 that Husserl arrived at pure consciousness and essences, the object-matter of pure consciousness. It seems to me that pure consciousness is intending essences whereby, initially, no commitment is made about the mode of being of the essences.
THE GENERAL SUBJECT MATfER OF HUSSERL'S PHENOMENOLOGY It is very interesting to follow Meinong's probing into the general subject matter of Husserl's phenomenology.! After reading Husserl, Meinong decided that his claim of having found a new philosophy amounted merely to his doing what traditionally had been done. 2 It is not easy to get a general picture of Meinong's criticism of Husserl as we have only the short commenting notes to the first volume of Ideas . Meinong, of course, interprets Husserl in terms of his own vocabulary.
II 180 f, ("Hume-Studien II"), Meinong on Husserl, 234, Ges. Abh. I 135, 181. 5 Meinong on Husserl 230, 211 f. 237, compo 224, 228 f, 230, 233, 237. ' For example, the judgment of similarity between physical objects is apriori but based on the perception of the objects. 8 This judgment does not belong to pure consciousness. The knowledge of logical principles, however, belongs to pure consciousness. 9 For HusserI, pure consciousness is known apriori or eidetically. The phenomenology of pure consciousness is criticized by Meinong.
Alexius Meinong: On Objects of Higher Order and Husserl’s Phenomenology by Marie-Luise Kalsi Schubert