By Rosina Márquez Reiter, Luisa Martín Rojo
This quantity brings jointly students in sociolinguistics and the sociology of recent media and cellular applied sciences who're engaged on varied social and communicative facets of the Latino diaspora. there's new curiosity within the ways that migrants negotiate and renegotiate identities via their persisted interactions with their very own tradition again domestic, within the host nation, in comparable diaspora in different places, and with a number of the "new" cultures of the receiving nation. This assortment specializes in extensive political and social contexts: the confirmed Latino groups in city settings in North the USA and more moderen Latin American groups in Europe and the center East. It explores the function of migration/diaspora in remodeling linguistic practices, ideologies, and identities.
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Additional resources for A Sociolinguistics of Diaspora: Latino Practices, Identities, and Ideologies
2007). Quantitative evidence for contact-induced accommodation: shifts in /s/ reduction patterns in Salvadoran Spanish in Houston. In K. Potowski & R. ), Spanish in contact: Policy, social, and linguistic inquiries (329–344). Amsterdam: John Benjamins. , & Chávez-Silverman, F. ). (1997). Tropicalizations: Transcultural representation of Latinidad. Hanover, NH: University Press of New England. Butler, J. (1990). Gender trouble: Feminism and the subversion of identity. New York: Routledge. , & Ramos-Zayas, A.
In fact, many Mexican and Puerto Rican students who had either never been to Mexico or Puerto Rico or who had not visited in many years were not regarded as less “Mexican” or “Puerto Rican” than anyone else. ). One’s response to this question was not interpreted literally as a statement of birthplace but rather of ancestry. Students who were born and raised in Chicago, including those who had never been to Mexico or Puerto Rico, responded to this question by identifying particular Mexican or Puerto Rican localities.
For Chicago Latinas/os, linguistic repertoires consisting of culturally valorized varieties of English and Spanish are linked to differing perspectives on the linguistic signs that correspond to Puerto Rican, Mexican, and Latina/o identities. Based on the language ideologies associated with many non-Latina/o perspectives, Spanish is a homogeneous language that indexes Latina/o identity 32 Jonathan Rosa in straightforward ways. These perspectives view Spanish language practices as homogeneous linguistic phenomena that function as signs of homogeneous Latina/o identities; this means that many US Latinas/os are faced with the erasure of their ethnic specificity, for example, Mexican, Puerto Rican, and so on, and positioned as members of the Spanish-language community regardless of whether they possess sociopragmatic control of the Spanish language.
A Sociolinguistics of Diaspora: Latino Practices, Identities, and Ideologies by Rosina Márquez Reiter, Luisa Martín Rojo